Online image search tool and Chrome extension that claims to locate US sex offenders in it’s database with facial recognition analysis:
This Free online safety tool uses Facial Recognition to scan photos of Potential Dates, Coaches, Teachers and more… Check them all with CreepFace instantly!
Just Right Click and Select “Scan with CreepFace” to check any online photo against 475,000 Registered Sex Offenders in the U.S.
Facial Recognition powered by FacialNetwork.com
The Creepface online search engine can be found here
Keep all the girls safe!
And stay safe girlies.
El Cadaqués de Salvador Dalí
If you feel drawn to follow in the foosteps of the great master Salvador Dalí, this was one of the places where he spent some years with his beloved Gala.
Or if you are just attracted by a beautiful beach, surrounded by a village of white houses and brick-colored roofs, Cadaqués is a place worth visiting.
Buses depart daily from Barcelona, from the Nord station.
To visit Dalí’s house you have to make previous reservations, otherwise it will be impossible to enter the museum.
Hope you like the pictures.
Si uno se siente atraído por seguir los pasos del gran maestro Salvador Dalí, éste fue uno de los lugares donde pasó algunos años con su amada Gala.
O si simplemente uno se siente atraído por una hermosa playa, rodeada de un pueblo de casas pintadas de blanco y techos de color ladrillo, Cadaqués es un lugar que vale la pena visitar.
Hay buses que salen diariamente de Barcelona, desde la estación Nord.
Para entrar a la casa de Dalí hay que hacer una reservación anticipada, de lo contrario será imposible conocer el museo.
Espero que les gusten las fotos.
If your partner is consenting, you will see them meeting you halfway on stuff, responding to your touch, touching you back, making approving noises, positioning their body helpfully, making occasional eye contact, smiling, giggling, kissing you, smelling your skin.
If your partner pulls away, flinches, draws back, goes still, goes limp, freezes, is silent, looks unhappy, starts holding their breath, goes from meeting you halfway to merely allowing your touch: stop and check in with words. Maybe they’re ticklish? Maybe they want to stop.
Hamitic is an historical term for the peoples supposedly descended from Noah’s son Ham, paralleling Semitic and Japhetic. It was formerly used for grouping the non-Semitic Afroasiatic languages (which for this reason were described as “Hamito-Semitic”). However, since, unlike the Semitic branch, these have not been shown to form an exclusive (monophyletic) phylogenetic unit on their own, the term is obsolete in this sense.
In the 19th century, as an application of scientific racism, Europeans classified the “Hamitic race" as a sub-group of the Caucasian race, alongside the Semitic race, grouping the non-Semitic populations native to North Africa, the Horn of Africa and South Arabia, including the Ancient Egyptians. According to their Hamitic theory, this “Hamitic race” was superior to or more advanced than other Afrakan populations of Sub-Saharan Africa. In its most extreme form, in the writings ofC. G. Seligman, it asserted that all significant achievements in African history were the work of “Hamites” who migrated into central Africa as pastoralists, bringing technologies and civilizing skills with them. In the early twentieth century, theoretical models of Hamitic languages and of Hamitic races were intertwined.
The term Hamitic originally referred to the peoples believed to have been descended from the biblical Ham, one of the Sons of Noah. When Ham dishonors his father, Noah pronounces a curse on him, stating that the descendents of his son Canaan will be “servants of servants”. Of Ham’s four sons, Canaan fathered the Canaanites, while Mizraim fathered the Egyptians, Cush the Cushites, and Phut the Libyans.
During the Middle Ages, Europeans interpreted the story to define Ham as the ancestor of all Africans. The curse was regularly interpreted as having created visible racial characteristics in Ham’s offspring, notably black skin. According to Edith Sanders, the sixth-century Babylonian Talmud states that “the descendants of Ham are cursed by being Black and depicts Ham as a sinful man and his progeny as degenerates.”Both Arab, based on Noah and Ham in theKoran, and later European and American slave traders used this story to justify African slavery.
The Bible restricts the curse to the offspring of Ham’s son Canaan, who occupied the Levant, not to his other sons who supposedly populated Africa. According to Edith Sanders, 18th-century theologians increasingly emphasised the narrow restriction and accurate interpretation of the passage as applying to Canaan’s offspring. They rejected the “curse” as a justification for slavery
Etymology of the word “Ham”. Ham comes from a Hebrew word “Chem" or "Cham",which means heat,hot,burnt. Cham comes from the Afrakan word “Kemet”meaning the black land because of the black soil. And not because of the color of the people,Afrakans have and always will be difference tones of brown. The blackness syndrome comes from American Afrakans. Slave masters called there slaves Black(English),Negro(Spanish),Nigger(Latin), which all means the same thing. And turn increases confusion and dislike for there own people. “Whoever is darker is more Afrakan etc”. Which is all nonsense, no race is all one skin tone. Bio diversity big word!!!!!
Coming from the majority of European views so called Hamites where more like Europeans in features, which open up doors for Afrakans to join in the battle of self racism. E.g. Europeans’ asserting that the Tutsi were superior to the Hutu. In spite of both groups being Bantu-speaking, the Tutsi were classed as “Hamitic” on grounds of their being deemed to be more Caucasoid in their facial features. And then you get the Rwanda massacres. More present in the Americas. “Or I am half European, that makes me better than you”, or “I am not full Afrakan etc”!
White Americans always think racism is a feeling, and they reject it or they embrace it. To most [white] Americans, it seems more honorable and nicer to reject it, so they do, but they almost invariably fail to understand that how they feel means very little to black Americans, who understand racism as a way of structuring American culture, American politics, and the American economy.
Jane Smiley, Say it Ain’t So, Huck: Second thoughts on Mark Twain’s “Masterpiece” (Harper’s Magazine, 1996)
This is eveything.
Eaten By the Heart: Breathing Orchestra
part 3 to a 3 part installation by Zina Saro-Wiwa.
Eaten By The Heart is a video installation and documentary project conceived, produced and directed by Zina Saro-Wiwa. Commissioned by The Menil Collection, Houston and supported by the Houston Museum of African American Culture for the Menil’s exhibition The Progress of Love (www.theprogressoflove.com), the piece explores intimacy, heartbreak and love performances among Africans and Diasporans. Eaten By The Heart forms part of Zina’s video performance and installation practice which focuses on the mapping of emotional landscapes, its resulting performative behaviors and cross-cultural implications. Zina states:
“So many of us cite with confidence that Love Is Universal. But the performance of love is, it seems, cultural. I wonder how the impact of how we choreograph and culturally organize the performance of love impacts what we feel inside and who we become.”
The documentary aspect of the Eaten By The Heart project is expressed in three short documentary films that have debuted online on The Progress of Love project website: www.theprogressoflove.com.
for more info - ZinaSaro-Wiwa.com
The Myth of Neutrality
It is not possible to be truly balanced in one’s views of an abuser and an abused woman. As Dr. Judith Herman explains eloquently in her masterwork Trauma and Recover, “neutrality” actually serves the interests of the perpetrator much more than those of the victim and so is not neutral. Although an abuser prefers to have you wholeheartedly on his side, he will settle contentedly for your decision to take a middle stance. To him, that means you see the couple’s problems as partly her fault and partly his fault, which means it isn’t abuse.
I was speaking with a person one day who was describing the abusive relationship of a man and woman, both of whom were friends of hers. “They each want me to side with them,” she explained to me, “but I refuse to take sides. They have to work out their own dynamics. I have let both of them know that I’m there for them. If I openly supported her, he would just dig his heels in harder.” She added, “People need to avoid the temptation to choose up teams” in a tone that indicated that she considered herself to be of superior maturity because of her neutrality.
In reality, to remain neutral is to collude with the abusive man, whether or not that is your goal. If you are aware of chronic or severe mistreatment and do not speak out against it, your silence communicates implicitly that you see nothing unacceptable taking place. Abusers interpret silence as approval, or at least as forgiveness. To abused women, meanwhile, the silence means that no one will help - just what her partner wants her to believe. Anyone who chooses to quietly look the other way therefore unwittingly becomes the abuser’s ally.
Patrick Roche - “Siri: A Coping Mechanism”
"Opening voicemails. He does not tell anyone he still has ones from his dead father. He will not delete them. He will not delete dead grandparents’ contact information. He will not delete anything."
Awarded Best Persona Poem at CUPSI 2014. Patrick Roche, of Princeton University.
Viviane Sassen: Pikin Slee, Suriname (2014) *new work hurray! currently on exhibition in CapeTown
Pikin Slee is the second-largest village on the Upper Suriname River, deep within the rainforest of Suriname. Its 4000 inhabitants are mostly members of the Saramacca tribe, their ancestors Maroons who escaped slavery on the Dutch plantations in the 18th century.
The Saramacca are isolated from the outside world, living without running water, electricity, roads or the internet. The only way to access the village is by canoe, a journey of about three hours up-river. They grow their food on small agricultural plots, producing cassava bread, pressed maripa palm oil and dried coconut.
**as always I love that Sassen’s subjects keep their secrets and mystery.